..Everyone else is busy,
But I alone am aimless and
depressed.
I am different.
I am nourished by the great
mother.
Lao
Tzu, Tao Te
Ching
Lao
Tzu was in touch with the
Heyoka spirit. The term
Heyoka was first used by the
Native peoples to identify those
that showed another way that went
beyond the taboos and conventions of
tribal society. Various cultures and
traditions express spiritual truths
in their own way.
Those connected to the spirit
understand that those truths go by
different names but they are the
same to all of humanity.
Taosim points to the essence
of
Shunyata, or that movement is
born of non-movement or the
emptiness that is the potentiality
of energy and matter. The truth is
the same but Lao
Tzu and the Buddha expressed
it in ways that could be understood
by some within their society.
Being
nourished by the Great Mother makes
the
Heyoka, the sacred clowns of
life seem different and even funny.
While the good people of the world
are
busy planning ways to cheat
each other out of resources and
wealth. Those in touch with the
Heyoka spirit look for ways
to benefit others. While the good
people of the world are
busy planning for the next
wars. Those nourished by the Great
Mother are
busy planning for greater
peace. While the good people of the
world work to gain. Those
Heyokas of modern life look
to lose and live simply.
The Buddha was once asked what he
had gained from enlightenment and he
replied that he had gained nothing.
The world teaches that it is good to
have and to gain. But the Heyoka
spirit opens us to the Great Mother.
Once we are living in that Love then
we will find ourselves "emptying our
boat." We will understand that it is
better to let go and quit grasping
so much.
The Great Mother is the source of
all life, or movement that arises
from stillness. In order to be
nourished by her then we must return
to that source that is within and
without everything. We may feel
different and people may think us
weird but they will not doubt our
character or our motives.
It is very likely that the world
will experience more trauma over the
next few years and decades. A type
of rebirth is occurring and right
now we are going through the
birthing pains. What will arise is
not certain but it will depend on
what we are thinking, saying, and
doing right now. But it will also
depend on what we are not thinking,
doing, and saying right now. In
truth, the beauty of our being and
the beauty of our world will be
raised immeasurably by taking time
to not think, speak, or do anything.
Then we will find that we are
nourished by the Great Mother and
that we now different and strange.
Being nourished by the Great Mother
means that we are Heyokas and we are
here to live in different and more
beautiful way. |